Permanent exhibit  -  Room 6

 

 

 

Scope for action under German Occupation

 

 

The path to the annihilation of Jewry in eastern and southern Europe was not clearly mapped out. Those giving the orders were reliant on their subordinates being willing to carry them out. They were also reliant on the support of the local population in these areas. In the course of the persecution process, various possible courses of action were presented to those involved. Their subsequent actions were determined not only by orders and external pressures but also their perception of the situation, their views and their motives.

 

The willingness of locals to cooperate with the German occupiers varied according to the region, political and ideological orientation and personal interests. Jews sometimes were hidden by their neighbours, but more frequently had to face their indifference and fear. Yet they were also confronted with collaborators, who denounced and robbed them and even took part in their murder because they hated Jews, bowed to German orders and hoped that their involvement in the murder of Jews would give them material or political advantages.

 

There were only a few Germans in the occupied territories who evaded orders to participate in the murders or who tried to save Jews. Their actions prove that humane behaviour was possible even under the National Socialist regime, and that it was successful in some cases.

The Jews were initially defenceless against the murder squads.  However, resistance movements developed in many areas. Self-help organisations were set up to alleviate the misery created by the Germans in the ghettos.  Active resistance was hampered by territorial and social isolation and the chronic lack of food, medicines and weapons. Only in exceptional cases did Jews manage to flee the towns and join partisan groups. Although armed resistance in the ghettos was ultimately unsuccessful, from 1942-43 on, Jewish partisan units saved thousands of lives.

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6.1.

German Occupation in Eastern Europe 1941-1944

 

 

 

6.2.

Collaboration

 

Following the withdrawal of Soviet troops from the then Lithuanian capital Kaunas on 22 June 1941, Lithuanian nationalists took violent action against the Jewish population. The pogroms continued even after the Germans occupied the town on 24 June. Wehrmacht authorities did nothing to intervene.

On Heydrich’s instruction, SS-Brigadeführer  Stahlecker, Chief of Einsatzgruppe A, encouraged the actions of the murder squads and tried at the same time to put the Lithuanian militia under the orders of the German Security Police.

By 11 July 1941 around 7,800 Jews had died in massacres in the town and the surrounding forts VII and IX.

 

 

 

“No obstacles should be placed in the way of autonomous cleansing efforts (Selbstreinigungsversuche) of anti-Communist or anti-Jewish circles in the newly-occupied territories. On the contrary, they are to be encouraged, however without leaving traces, so that these “self-protection (“Selbstschutz”) circles” cannot later claim that they acted on orders or were given political assurances.”

 

Letter from Heydrich to the Higher SS and Police Leader in the occupied Eastern territories regarding the duties of the Security Police and SD, 2 July 1941

 

  

 

 

“As adjutant […] of this staff I received the order to visit the staff of the 16th Army stationed in Kowno and, in cooperation with them, to prepare quarters there for the staff of the army group. I arrived there on the morning of 27 June. Whilst travelling into the town I came upon a petrol station which was surrounded by a dense mass of people. Inside were many women who were lifting up their children or standing on chairs and crates to get a better view.  I initially thought that the constant roars of applause – shouts of “bravo!”, clapping and laughter – were linked to a victory celebration or some kind of sporting event.  However, when I asked what was happening I was told that the “Butcher of Kowno” was at work. They said that collaborators and traitors were finally getting the punishment they deserved. As I got closer I witnessed the most hideous event that I have seen in the course of two world wars.

On the concrete forecourt of this petrol station stood a blond man of average height, about 25 years old. Taking a break, he was leaning on a wooden cudgel that was as thick as an arm and reached up to his chest. At his feet lay around 15 to 20 dead or dying people. Water poured constantly out of a hose, rinsing the spilt blood into a drainage gully. Just a few steps behind this man stood around twenty men who – guarded by armed civilians – awaited their gruesome execution with silent resignation. After a brief signal, the next one stepped silently forward. He was beaten to death with the wooden club in the most bestial fashion. Each strike was accompanied by enthusiastic cries from the spectators.

I then learnt from the army staff that they already knew about the mass executions there and that they were naturally as horrified and outraged as me. However, they explained that this appeared to be a spontaneous campaign by the Lithuanian public to take revenge on traitors and those who had collaborated with the former Russian occupiers. These gruesome excesses thus had to be viewed as purely domestic clashes which – in accordance with orders “from the top” - the Lithuanian state had to deal with itself, in other words without the intervention of the Wehrmacht. They said that public show-executions had already been banned and that they hoped that this ban would suffice to restore calm and order.”

 

Excerpt of a testimony of 19 April 1959 from von Bischoffshausen, the former adjutant on the staff of Army Group North, concerning the mass murder of the Jewish population at Kaunas (Kovno) on 27 June 1941

 

  

 


(see German Catalogue
page 69)
 

Jewish residents from the town of Kaunas are driven through the streets by Lithuanian nationalists, probably between 25 and 27 June 1941

(BA Ludwigsburg)

 

 


(see German Catalogue
page 69)
 

A Lithuanian nationalist armed with an iron bar poses in front of a row of murdered Jewish residents from the town of Kaunas, probably between 25 and 27 June 1941

(BA Ludwigsburg).

 

 

 

6.3.

Bystanders

 

On 12 September 1939, the film-maker Leni Riefenstahl witnessed a German war crime as she was filming in the small Polish town of Konskie.

Wehrmacht soldiers forced Jewish men to dig a grave in a park for four German soldiers who had been shot dead behind the front.  When the Jews left the park on the instruction of a German police officer, the Flakoffizier (anti-aircraft officer) Bruno Kleinmichl fired two shots at the supposedly fleeing Jews. Wehrmacht soldiers then fired randomly at the panic-stricken group, killing twenty-two people.

Riefenstahl complained to General Walter von Reichenau, Commander of the 10th Army, about the actions of the German soldiers and resigned from her post as war correspondent.

A court martial sentenced Lieutenant Kleinmichl to a year in prison. The sentence was probably never carried out because of Hitler’s amnesty for German war crimes.

 

 

 

6.4.

Rescuers

 

On 26 July 1942 – a few days after Himmler’s order to liquidate all Polish ghettos by the end of the year – Wehrmacht soldiers blocked a police unit from entering the Przemysl ghetto and thus prevented a planned “evacuation operation”.

To justify this unusual step the local commandant Max Liedtke and his adjutant, Dr. Albert Battel, referred to an agreement with the local police, according to which Jewish forced labourers working for the Wehrmacht were to be exempted from evacuation from the ghetto.

With a unit of soldiers, Battel himself got a further 80 to 100 Jews out of the ghetto and gave them shelter in the local commandant’s headquarters.

However, over the next few days the SS and police completed the liquidation of the ghetto. At least 10,000 Jews were deported to the Belzec death camp or shot dead right there.

At Himmler’s instigation, Battel was to be expelled from the NSDAP at the end of the war and imprisoned.

 

 

“I intend to have Battel arrested as soon as the war has ended. Moreover, I also propose that Battel be tried by the Party in due course with the aim of excluding him from the Party.”

 

Letter from Himmler to Martin Borman, Head of the NSDAP Party Chancellery, 3 October 1942

 

 

        

6.5.

Resistance

 

Between 1941 and 1944 a large Jewish partisan group led by Anatolij “Tuvia” Bielski and his brothers was based in the inaccessible forests of Naliboki (Belorussia). The group did take part in operations carried out by the Soviet partisan leadership but focused on securing their own survival and rescuing Jewish refugees – primarily from the ghetto in the town of Nowogrudok. The establishment of an extensive “family camp” with an improvised hospital, school, workshops and a synagogue also allowed women, children and the elderly to survive.

 

Following the German retreat in summer 1944 Bielski returned to Nowogrudok with more than 1,200 people who had been saved.

Many former “Bielski partisans” emigrated via Germany to the USA and Israel at the end of the war.

 

 

Gruppe Bielski, um 1943/44
Group photograph of the Jewish partisan group headed by Anatolij “Tuvia” Bielski (1906-1987) as they stand guard at an improvised runway in Naliboki forest (Belorussia), probably in 1943-1944.

(USHMM Washington)

Gruppe Bielski, 1948
Group photograph of former “Bielski partisans” at the “Displaced Persons” camp in Föhrenwald near Nuremberg, 3 April 1948
(USHMM Washington)

 

 

 

„Der Feind machte keinen Unterschied. Sie griffen wahllos Menschen und töteten sie. Würde ich sie nicht bloß nachahmen, wenn ich einfach ein paar Deutsche - irgendwelche Deutsche - umbrachte? Es würde sich nicht auszahlen, und für mich hätte das auch keinen Sinn. Ich wollte retten, nicht töten.“
 

Tuvia Bielski im Interview mit der Soziologin Nechama Tex, Brooklyn, New York 1987.

 

 

 

6.6.

Self-Assertion

 

Eugenia Tabaczynska was forced to move to the Warsaw ghetto with her family in 1940. Despite the horrendous living conditions, she went to the secret grammar school there and graduated in spring 1942. Like the rest of her family she worked for the German company “Schultz & Co.”, which protected her from evacuation from the ghetto. During the ghetto uprising in April 1943 she was able to hide in a bunker in the company grounds.

 

On 30 April 1943, Eugenia Tabaczynska and some others were able to bribe a German soldier and flee to the “Aryan” side of Warsaw. Here Aleksander Pawlowski provided her with food and accommodation. Pretending to be a Polish Christian, she registered for voluntary labour deployment in the Reich in August 1944.

She was liberated by Soviet troops from the Reich labour service camp at Brieg in Upper Silesia in February 1945.

 

 

Text: Florian Dierl

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